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Showing an interest in other cultures
The symposium on the Mauritian diaspora held recently in Réduit showed that, despite their desire to fly away for whatever reason years ago, Mauritians living abroad remain Mauritian at heart. They still have their native identity imprinted in their minds and wish to give something back to their homeland. At a time when we increasingly speak of cosmopolitanism and globalisation, such an example is eloquent: people may keep their national identity while learning to think more globally.
This is what Dr Uma Kothari from the University of Manchester tried to demonstrate in her talk at the British Council last Thursday… “There is a paradox when we talk of globalisation. It is undeniable that borders have come down for goods and services but there is equally no doubt that they have gone up as far as the movement of people is concerned; the movement of labour is more than ever controlled,” she explained right away. But the question is, do people have to travel abroad to be considered cosmopolitan or global? In fact, thinking globally should mean having understanding or empathy for others – neighbours or any other people. Showing interest in people who do not have the same culture, religion, social class or race may actually mean that a person is thinking “globally” – which in no way means that he/she rejects a national, religious, cultural or whatever other identity.
When Dr Khotari was preparing her paper on Global Pedlars and Local Networks, she had the opportunity to see how street pedlars in Barcelona were incredibly mobile while continuing to make full use of their local networks abroad. Even though many pedlars choose this lifestyle for material reasons – they might not be able to earn a living in their own country – some also decide to become pedlars because they “wanted to travel and see the world. Without movement, there is no progress”.
Open to all people around</B>
However, their “global identity” does not only lie in the fact that they are mobile; they are also open to all the people they meet. All tourists or businessmen not living in their own country are not necessarily global; travelling doesn’t make a person global. This concept demands specific skills and behaviour like a curiosity about the culture(s) of local people.
As for pedlars, they have all the skills to be considered as global but may nevertheless keep a strong attachment to their roots. For instance, it is common fact that these pedlars use their local affiliations within different countries as well; these networks often help them to settle.
More importantly, being global must imply showing respect for others’ culture. “Governments are often the ones to make sure that respect is achieved. But respect can’t be achieved only through legislation. Of course, legislation is important but most connections between people should be achieved through communication,” she explained. This is why the issue of human rights is intimately connected with globalisation. In such a multi-ethnic country as Mauritius for instance, making sure that the rights of all people are respected is fundamental to the country’s atmosphere of well-being. Just as it is important that all people show respect for and interest in what their fellow citizens are…
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